Born again through Christ’s Resurrection

Brothers and sisters in Christ we did not have the Easter Sunday we are used to.  We also have not had the season of worship we are accustomed to.  The Easter season is a time of joy, yet this year we are challenged to find joy in the midst of hardship. 

Although this Easter was bittersweet, we know with certainty that a far greater Easter and day of celebrating Christ’s resurrection awaits us. We know Jesus has promised to return and raise the bodies of all believers to join him in the New Heaven and Earth.  On this glorious day our resurrections will be the exclamation point on Christ’s resurrection on the first Easter morning. 1Corinthians 15:20 “But in fact, Christ has been raised from the dead, the first fruits of those who have fallen asleep.”

In other words whether we were able to gather or not on Easter morning this celebration all the same pales in comparison to the joy of great day of the Lord. All of our time of worship looks forward to this day, and our worship is not needed to bring this day to completion, Christ will do it all. As we as a church wait through this painfully so process of shelter in place, know that Jesus will bring to us the final victory, he will come for you and come for me. This message of hope transcends any season or period of trial in our lives. His Word endures forever, and may it enrich us this morning.

Let’s take time this morning to pray the collect prayer for the second Sunday of Easter, which reminds us of the joy that Jesus’ resurrection can bring to our lives.

Almighty God, grant that we who have celebrated the Lord’s resurrection may by Your grace confess in our life and our conversation that Jesus is Lord and God; through the same Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Lord may we indeed confess in our life and our conversation that You reign over all, resurrected, glorified.  May we confess in our lives that your kingdom is more beautiful and precious than anything we are missing on account of our current virus pandemic. May we confess that nothing can separate us from your love, no man and no virus! Lord I believe, help my unbelief! Help me to believe in your purposes for me to love others and look to the good of my neighbor through a time that feels so often frustrating, sad, and bleak.   

Also Lord help me to confess in my conversation with others that You are my Lord.  Help me to speak in love about how to care for the needs and safety of my neighbor through my decisions and actions, that I may care for my neighbor through practicing the social distancing measured recommended by disease control experts- limiting the risk of my neighbor through patiently waiting in the store to not come in too close of contact, by wearing a mask in public for the protection of others.

Help me in my conversations with others to share my hope that You are in control of this situation. Help me to share how important gathering in worship is to me and how I look forward to resuming this. Help me to not foster a spirit of complaining or fear, but one of gratefulness toward the daily bread that You provide to me each day.   

Lord teach me to hear your Word with faith and hope at all times. On this morning especially the appointed Epistle for the second Sunday of Easter:

1Peter 1: 3-9

 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

Heavenly Father this time of the year, even when we abide mourning as exiles from Your sanctuary we celebrate that You have caused us to be born again to a living hope through Your Son’s glorious resurrection.  Help me to rejoice in the imperishable inheritance You have prepared for me that is secured by Your resurrection.  I rejoice that through Your Son “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”  I rejoice to know Your love for me that is immovable, love that ‘neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height nor depth, nor anything else in all creation , will be able to separate us from.’  

Lord help me to rejoice even as I have been grieved by numerous trials in this last month.   Your living Word instructs me to count it all joy when I meet trials of various kinds, as I know the testing of my faith produces steadfastness.  I have had much to grieve, even if I have been kept safe from illness, it is a great sorrow to see so many of your children plagued by the curse of the fall through the virus. I grieve as I learn how the poor and needy are more vulnerable than I am. I feel distress knowing those on the front lines of work in factories and grocery stores and health care facilities are in more danger than I am.  I grieve as a dear brother in Christ is now called to eternal rest in you on account of the same virus that has frustrated so much of daily life.

Yet in all of the grief and trials in this time I am comforted by Your promise to never leave or forsake me.  I am reminded of how You told Your disciples about the upcoming trial off your betrayal and crucifixion. You told the disciples “Behold the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone.” 

Lord You see how we have been scattered to our own homes, not account of persecution, but on account of the fallen creation- where viruses designed to aid in digestion now serve to destroy the body. Lord you see how we are isolated and feel alone in a unfamiliar way. You told the disciples: “Yet I am not alone, for the Father is with me . I have said these things to you that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Lord provide us this peace this morning as we long to receive Your body and blood in the Lord’s Supper, as we long to gather to celebrate the victory over death that your resurrection won for us.  Provide us Your peace as we mourn the losses of loved ones and fear for the well being of those close to us.

Lord at this hour I am much like the disciples gathered in the upper room, gathered and sequestered from the world in fear. Just as Thomas missed seeing You appear in the glory of Your resurrection, I have been missing the sight of Your presence in worship.  I long for when my faith will once again be sight. Remind me of Your promise that blessed are those who have not seen and yet have believed. Lord help me to echo the confession of faith of Peter:   ‘Though I have not seen him, I love him. Though I do not now see him, I believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of my faith, the salvation of my soul.’

Lord in closing put on my heart praise for the salvation You have won for me through your cross and resurrection and joined me to through the water and the Word in Holy Baptism. Help me to pray the words of this psalm, joining in praise with all creation and as one of Your children who is near to you.

Psalm 148

Praise the Lord! Praise the Lord from the heavens;  praise him in the heights!
Praise him, all his angels; praise him, all his hosts!

Praise him, sun and moon, praise him, all you shining stars!
Praise him, you highest heavens, and you waters above the heavens!

Let them praise the name of the Lord!  For he commanded and they were created.
And he established them forever and ever; he gave a decree, and it shall not pass away.

Praise the Lord from the earth, you great sea creatures and all deeps,
fire and hail, snow and mist, stormy wind fulfilling his word!

Mountains and all hills, fruit trees and all cedars!
10 Beasts and all livestock, creeping things and flying birds!

11 Kings of the earth and all peoples, princes and all rulers of the earth!
12 Young men and maidens together, old men and children!

13 Let them praise the name of the Lord,  for his name alone is exalted;
    his majesty is above earth and heaven.
14 He has raised up a horn for his people, praise for all his saints,
    for the people of Israel who are near to him
. Praise the Lord!

Awake with gladness, He is Risen!

Dear friend in Christ, I pray that you are well through this difficult time in our nation.  This has been a season of Lent and Holy week unlike any we have experienced. The last three weeks has seen the church reaching out to people with God’s Word in a time of shelter in place precautions through many ways- online follow along at home worship services, email devotions, telephone calls and letters. Especially in times of national tragedy, the word of God cannot be bound and speaks to us in our time of need.

Our sadness at interruption of worship services as a church is indeed great, which I imagine will be felt especially by us on this Easter Sunday. We have a certain share in the sadness of the women who came to anoint the body of Jesus.  They must have been in shock at how quickly things changed for Jesus after his entrance into Jerusalem.  As we attempt to observe Easter in seclusion from one another, we cannot help but ask- how did things go wrong so quickly, what happened to our life as we know it?

Our Lord’s resurrection changes our outlook, even in this difficult situation. Because Jesus lives, everything that we experience in our lives can be seen through the lens of his forgiveness and love. LCMS President Pastor Matthew Harrison highlighted in his initial message to our church body in response to the Covid 19 crisis that trials and crosses always bring us closer to Jesus.  Because Jesus lives, whatever trial we go through will strengthen our faith, bringing us repentance and growing our trust and dependence on our living God.     

No matter how trying the situation, our Lord has won salvation for his people. Think back to the deliverance of the people of Israel from Pharaoh.  When Israel crossed the Red Sea, they praised God for the deliverance from destruction they experienced at the Lord’s hand. Their God had turned imminent death into life.

“I will sing to the Lord, for he has triumphed gloriously;  the horse and his riderhe has thrown into the sea. The Lord is my strength and my song, and he has become my salvation;  Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy.  “You have led in your steadfast love the people whom you have redeemed;
 you have guided them by your strength to your holy abode. You will bring them in and plant them on your own mountain, the place, O Lord, which you have made for your abode, the sanctuary, O Lord, which your hands have established. 18 The Lord will reign forever and ever.” “I will sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.”

Since Jesus has won the victory over the grave, we know that the sting of death has been taken away from us. We are like Israel, delivered from death so that we may live in the promised land Jesus has prepared for us.   

In our Lutheran worship the collect prayer summarizes and brings together the messages of the reading and hymns and psalms of a Sunday. Hear now the prayer of the day appointed for Easter Sunday, which brings together both our deliverance from death and our new life in Christ: “Almighty God the Father, through Your only begotten Son, Jesus Christ, You have overcome death and opened the gate of everlasting life to us. Grant that we, who celebrate with joy the day of our Lord’s Resurrection, may be raised from the death of sin by Your life giving Spirit, through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.”

Even though we are not together as a church to worship, we are still united as the body of Christ. In your prayers for those in need during this pandemic and in your caring for the needs of others through this difficult time you are shining with the light of Christ. 1 Peter chapter 2 celebrates who we are because of the foundation of Jesus’ passion on the cross and resurrection- we are His own people: “But you are a chosen race , a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

We as the church long for the time when we shall be in the presence of the Lord in the New Heaven and New Earth.  During this time of suffering and loss in our nation we are reminded of our weakness and mortality. We are all only one cough or spread of germs from an illness that has the potential to take any of our lives. As God’s people we know that only Jesus is our strength and shield through pestilence.   Listen to these words of Psalm 16:

Preserve me, O God, for in you I take refuge. I say to the Lord, “You are my Lord; I have no good apart from you.” As for the saints in the land, they are the excellent ones, in whom is all my delight.  The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. The Lord is my chosen portion and my cup; you hold my lot. The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. I bless the Lord who gives me counsel; in the night also my heart instructs me.  I have set the Lord always before me; because he is at my right hand, I shall not be shaken. Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. 10 For you will not abandon my soul to Sheol, or let your holy one see corruption.  11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

In our humble awareness of our weakness, we are like the thief on the cross trusting completely in Jesus’ power: “Jesus remember me when you come into your kingdom.”  “The lines have fallen for me in pleasant places, indeed I have a beautiful inheritance.”  Jesus answers the thief and answers us about the inheritance we have: “Truly I say to you, today you will be with me in paradise.” Jesus will not abandon us.

Take heart dear friend in Christ, Jesus is risen and goes on ahead of us:

Matthew 28:1-10 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

In the introduction to his sermon on Easter Sunday 1871, C.F.W. Walther announced: “On the festival of Easter, every Christian, yes, every human being is jubilant. … Yes, my friends, today we must all employ this proud, defiant, heroic epic against sin, death, and hell. We must only mock sins today, only ridicule death, and just laugh at hell. Today every Christian should consider ridiculous whatever causes the least doubt of the forgiveness of his sins, of his standing in grace, of his righteousness before God, and of his salvation” (Joel R. Baseley, trans., Festive Sounds [Dearborn, MI: Mark V Publications, 2008], 128).

Easter is indeed a time to laugh at death and hell- because it has been defeated by Jesus’ victory on the cross.  

You probably have noticed on the news the occasional comment about how even though the virus is causing its damage, but we are going to prevail over it and we are coming together as a global community to defeat it. No virus can stand against the human spirit.  It is tough to qualify how accurate these descriptions are of winning a victory over a virus.  Clearly though the focus on these sentiments in the news are about what we humans can accomplish if we put our minds to it.  How different is our confidence in our Lord’s victory over death.  We are not counting on ourselves to bring us through the pandemic, but instead we are seeing that God is the one who saves us.  He is the one who saves us not just from a virus, but from sin, death and hell.

Paul Gerhardt wrote the hymn “Awake My Heart with Gladness” near the ends of the Thirty years war (1618-1648). He lost his wife after 13 years of marriage and saw only one of his 5 children survive. The war was catastrophic to both the land and people.  Clearly the gladness he writes about did not come from human triumphs. I have included the hymn below. I encourage you to take your time reading through it and feel the deep emotions of security, triumph and joy in Jesus’ Easter victory.

In stanza 1 Reflect on what it means to you to have your heart awake with gladness- as in for your heart to be free of the weight of death so that you can actually live and breath in hope in Jesus.  In stanza 2 notice how Satan’s boasting and pride that he had supposedly bound Jesus is turned upside down in defeat.  In stanza 3 picture the appearance of Jesus in the glory of the resurrection. Think of how this sight can eclipse any sadness that may come our way. In stanza 4 and 5 notice the courage with which Gerhardt looks at death even to the point of laughing in scorn at death. Think of how our faith helps us to see night as bright as day.

In stanza 6 think of Revelation 2:10 “Do not fear what you are about to suffer. Behold the devil is about to throw some of you in prison that you may be tested, and for ten days you will have tribulation. Be faithful unto death and I will give you the crown of life.” Notice how this stanza helps us to see that we cling to Christ through even the fiercest trials.  Take a few moments to appreciate the stark language of the close of stanza 6 He rends death’s iron chain;  He breaks through sin and pain; He shatters hell’s dark thrall; I follow Him through all.  Stanza 7 helps us to see that the Easter resurrection of Jesus opens the portal to our resurrection.

LSB 467  Awake, My Heart, with Gladness       Paul Gerhardt  1607-1676

1 Awake, my heart, with gladness, See what today is done;
Now, after gloom and sadness, Comes forth the glorious sun.
My Savior there was laid Where our bed must be made
When to the realms of light Our spirit wings its flight.

2 The foe in triumph shouted  When Christ lay in the tomb;
But lo, he now is routed, His boast is turned to gloom.
For Christ again is free; In glorious victory
He who is strong to save Has triumphed o’er the grave.

3 This is a sight that gladdens– What peace it doth impart!
Now nothing ever saddens  The joy within my heart.
No gloom shall ever shake, No foe shall ever take
The hope which God’s own Son In love for me hath won.

4 Now hell, its prince, the devil, Of all their pow’r are shorn;
Now I am safe from evil,  And sin I laugh to scorn.
Grim death with all his might  Cannot my soul affright;
It is a pow’rless form,  Howe’er it rave and storm.

5 The world against me rages, Its fury I disdain;
Though bitter war it wages, Its work is all in vain.
My heart from care is free,  No trouble troubles me.
Misfortune now is play,  And night is bright as day.

6 Now I will cling forever  To Christ, my Savior true;
My Lord will leave me never, Whate’er He passes through.
He rends death’s iron chain;  He breaks through sin and pain;
He shatters hell’s dark thrall; I follow Him through all.

7 He brings me to the portal  That leads to bliss untold,
Whereon this rhyme immortal  Is found in script of gold:
“Who there My cross has shared Finds here a crown prepared;
   Who there with Me has died Shall here be glorified.”

This Easter message is written in thanksgiving for the ministry of Pastor Parker Knoll in my life, to Christ Lutheran Church, and most importantly in thanksgiving that Parker now rests from the trials of this world and lives glorified with our Risen Savior Jesus.

I am praying for you and look forward to the time when we can be reunited in worship and then together proclaim-He is risen, He is risen indeed!  Alleluia!  

“Look the world has gone after him”

This past week more than even before it has become clear that the church has begun a long undetermined period of waiting. Who could have imagined that instead of gathering at church with palm branches in our hands to celebrate the entrance of Jesus into Jerusalem, we would all be in our living rooms. 

Here is the Introit appointed for Palm Sunday:   Blessed is he who comes in the name of the Lord!  We bless you from the house of the Lord. Lift up your heads, O gates!  And be lifted up, O ancient doors, that the King of glory may come in.   Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle!  Lift up your heads, O gates! And lift them up, O ancient doors, that the King of glory may come in.  10 Who is this King of glory?  The Lord of hosts, he is the King of glory!

How do we come in the name of the Lord when we cannot be at worship: How do we lift up the gates to celebrate the coming of our king among us when we are all at home. We know we cannot gather for worship right now. But it still feels like we are hiding out and missing the celebration of our Savior.

Sure, we accepted in short order the cancellation of the Final Four tournament and any other sports. After all, as much as we may like sports as a society, some things are more important in life.  We accepted that places like Disney world are now closed and spring break vacations canceled. But it is a different thing to accept that we cannot gather for worship- especially at the beginning of holy week, the most festive and magnificent time of the church year.

For Christ Lutheran Church, celebrating Palm Sunday has in recent years been memorable as our congregation’s youth carry palm branches in procession down the aisle toward the altar. I remember last year the hymn “All Glory Laud and Honor” was sung as the processional hymn.  The refrain even describes children’s role in worshiping Jesus: “All glory laud and honor to you Redeemer King. To whom the lips of children made sweet hosannas ring”

How do we make sense of the complete absence of celebration and importance?  Can holy week be holy week without our participation and adornment of special music and ritual? 

Perhaps this year more than any other year we are called to see that Holy Week is not about our celebrations, not about our pomp and circumstance, but about Jesus’ gift to us of our salvation.   Jesus may have been greeted with fanfare when he entered Jerusalem, but the real glory was not this entrance.  Stanza four of the hymn describes the true glory of Jesus is in the cross:

“To you before Your passion they sand their hymns of praise; to you now high exalted, our melody we raise.”

They sang hymns of praise to Jesus before his betrayal and crucifixion.  But Jesus never came to Jerusalem just for praises.  It is a false teaching of the church to think that if we just could have received Jesus as Messiah at that time instead of crucifying him that He would have continued to reign as our king without the cross. 

Instead the glory of His entrance into Jerusalem was that he was coming to lay down his life of his own accord. The celebration we have on Palm Sunday is not just about his entering as king on that day, but that he now reigns exalted over all things.  Jesus reigns over all things, including the uncertainty for the future we feel about our economy and the well being of our churches. Jesus reigns over all and holds all things in His hands even as we worry about loved ones who are on the front lines of the epidemic through their work roles.   

The historical event of the crucifixion of Jesus of course was not an event of celebration (other than perhaps in the eyes of the enemies of Jesus).  This was a tragic event that had nothing to do with celebrations and circumstance.  It is only after His resurrection that the church can see the glory of the cross that the scripture proclaimed. Now that Jesus reigns at the right hand of the Father we can listen to the passion account as the intimate history of our salvation won through Jesus.

So how do we celebrate the beginning of Holy Week this morning?  We fix our eyes on Jesus and his willing obedience to the cross.  We reflect and consider the work of the cross in crucifying our sinful self and joining us to Christ’s death on the cross so that we are also joined with His resurrection. As we reflect on the work of the cross in our lives we can see that this pandemic and all afflictions in our life are a result of our fallen world and our own sin.  Our not being able to meet for worship is a weighty cross to bear.  This morning we turn in repentance to the Lord, pleading His mercy to us in our time of need.  

As a church we pray together this Sunday: Almighty God, heavenly Father, give us grace to trust you during this time of illness and distress. In mercy put an end to the pandemic that afflicts us. Grant relief to those who suffer and comfort for those who mourn. Sustain all medical personnel in their labors, and cause Your people ever to serve You in righteousness and holiness, through Jesus Christ, Your Son, our Lord who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

In repentance we look to Jesus for mercy. And in thanksgiving for what Jesus has done for us we look to serve our neighbor. Whether we are able to gather or not we are still the church, we are still the body of Christ.  Remember these words from 1Peter in regards to how we are the church, not our buildings:

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

“Behold, I am laying in Zion a stone,
    a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Whether we are able to gather for church or not we have been called to proclaim the excellencies of our Lord in a time when the world needs to hear more than ever. As it has become more and more clear this past week how this trial is going to be more than just a short period of time, I imagine the number of people hearing God’s Word through various technologies this Sunday and next Sunday is growing in number.

It appears that thousands of people who would not otherwise have attended worship this year, will attend virtual services and hear the gospel. After all, so many of the distractions that people occupy themselves with on Sunday morning are not available at present. The footprint of the church on the internet has now jumped at a prodigious rate in a manner of weeks.   

And we also have our part to play as living stones chosen to build the spiritual house, we are royal priesthood of believers.  We pray for those who are going through trying times. We can share messages of our hope and trust in the Lord’s provisions and purposes for us every time we talk to someone about the uncertainties of this pandemic.  Walking through my neighborhood I have seen sidewalk chalk decorations for Easter Sunday and some messages of hope in front windows. If you live in a neighborhood with a sidewalk in front of your home, perhaps your own home can proclaim a message of God’s Word.

I encourage you to look through your Bible this week and read through the Passion account of our Lord as part of your devotions this week.  Here is the account as appointed for worship this morning from the gospel of Matthew for either reading now or through the course of the week. May our Lord bless you with his abiding presence in this time of need. Know that all of your sins are forgiven through the mercies of our heavenly Father and all availing sacrifice of Our Savior Jesus Christ. Know that Jesus has brought all things to completion, even your own lives through his perfect love for us.

1When Jesus had finished all these sayings, he said to his disciples, “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”

Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, and plotted together in order to arrest Jesus by stealth and kill him. But they said, “Not during the feast, lest there be an uproar among the people.”

Jesus Anointed at Bethany

Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

Judas to Betray Jesus

14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

The Passover with the Disciples

17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.

20 When it was evening, he reclined at table with the twelve. 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”

Institution of the Lord’s Supper

26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Jesus Foretells Peter’s Denial

30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Jesus Prays in Gethsemane

36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”

Betrayal and Arrest of Jesus

47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.

Jesus Before Caiaphas and the Council

57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered. 58 And Peter was following him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council were seeking false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This man said, ‘I am able to destroy the temple of God, and to rebuild it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” 63 But Jesus remained silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.” 65 Then the high priest tore his robes and said, “He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spit in his face and struck him. And some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?”

Peter Denies Jesus

69 Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.”

Jesus Delivered to Pilate

27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. And they bound him and led him away and delivered him over to Pilate the governor.

Judas Hangs Himself

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”

Jesus Before Pilate

11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

The Crowd Chooses Barabbas

15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Delivers Jesus to Be Crucified

24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Jesus Is Mocked

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

The Crucifixion

32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.

The Death of Jesus

45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit.

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Sonof God!”

55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guardof soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

Can these dry bones live?

“And he said to me, “Son of man, can these bones live?” 

Our readings for the fifth Sunday of Lent bring us face to face with death.  The prophet Ezekiel in a time when Israel was exiled away from their land and essentially dead as a nation, was taken to a vision of a valley of dry bones.  An awful scene reminiscent of the aftermath of a great battle.  Looking at the valley of dry bones, and led by the Lord’s hand all around, Ezekiel saw how vast was the number and how very dry the bones were.  Ezekiel could not logically see signs of life in the valley of bones. Yet in faith he answers the question “O Lord God, you know.”

In the past some two weeks, it has felt as if the church as we know it has died.  We are not able to gather as usual, and virtually everything we might normally plan on this time of the year is suspended. We do not have a return date in the near future that we can look forward to and hold out for.  In the midst of public concern over how far to the limits our society will be tested by this pandemic, gathering in public for worship has somehow become a luxury we cannot safely practice.  This trial brings to mind the fear that our congregation, Christ Lutheran Church will never meet again, as if we are dry bones.

Yet as bad as things are in our world right now, the proclamation of God’s Word has continued. The church has used online services, phone calls and many other mediums of communication to share God’s Word in this time of crisis.  The Word will continue to go out, no matter what is going on in our nation.  Just over 100 years ago our churches experienced another epidemic that prevented gathering from worship with the Influenza outbreak in 1918.  Back then the Word continued and carried new life to the church going forward from the costly tragedy.

As a society we have been brought together with the same common sentiment, “We want things to be back to normal, we want this trial to be over.” Whether as soon as we would like or sometime later, the outbreak will run its course and our society will piece itself together in one form or another- forever changed by the experience.  However the truth is that there has never been a “normal” period in history.  We always face adversities and trials on this side of eternity- some more noticeable than other. Yet the truth is that the trials of this world will only be over when Jesus returns. 

This pandemic we are weathering is a time where we must look to Jesus alone for our hope.  It is a strange thing to realize that Monday through Friday I actually am working from a corner of my bedroom doing telehealth services.  It is a scary thing to realize that within a number of days from a visit to a grocery store or other essential appearance in public I could end up with virus symptoms. And within 5 days of showing symptoms I could be in the hospital taking my last few breaths.  I have read men have a higher rate of mortality with this disease than women. Causes for fear are real.  For all of you with other high risk categories the fear is just as significant.  As we realize how helpless we are and how great our fear, we look to Jesus not just because we know nobody else can save us, but because He alone gives us the strength to bear with our afflictions.

John chapter 11 helps us see that Jesus alone is our hope.  In the face of death Jesus calls out and summons forth life.  Jesus came to Bethany as he was summoned by Mary and Martha to respond to the needs of Larazus in his life threatening illness.  For the glory of God, Jesus did not come and bring deliverance according to the preferred timeline of Larazus’ siblings.  He came after Lazarus had been dead for four days. 

In the midst of this brokenness and sadness of death Jesus spoke to Martha who had gone out ahead of Mary to meet Jesus. Martha put in the first word. She shared her distress and helpless despair in the face of death and used some language of trusting in God through it all.   “Lord if you had been here , my brother would not have died, But even now I know that whatever you ask from God, God will give you.”

We as the church would like to see the deliverance from this fallen world sooner. Yesterday with tears in my eyes I conveyed information to our congregation to pray for our brother in Christ Pastor Knoll, in the dangerous situation of fighting the corona virus illness in the hospital on a respirator.  We wish Jesus would provide deliverance sooner.

Jesus promised to Martha, “Your brother will rise again.”  This sounded like a far off promise to Martha. She says: “I know that he will rise again in the resurrection on the  last day.”  

“Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.  And everyone who believes in me shall never die. Do you believe this?”

Martha said to him: “Yes, Lord I believe that you are the Christ, the Son of God who is coming into the world.” 

Martha confessed Jesus as Lord just as boldly and clearly as the disciples ever did.  She saw in that moment that Jesus is her promised resurrection and life. Shortly thereafter  she experienced His Word, the Word of God brings life, as Jesus cried out with a loud voice: “Lazarus come out.”

Lazarus was raised, body and soul alive and together and whole.  The body that was ravaged by death and decaying for four days was healed by Jesus.     

Today the Word of God brings life to us.  Jesus brings life out of the dry bones of our church, our land, our world.  He is our resurrection and our life.  He is able to raise a body ravaged by the corona virus and reunite body and soul in a perfect whole. Each life is precious to Him.  Listen to the Introit appointed for this Sunday:

Precious in the sight of the Lord is the death of his saints. I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live. The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. Then I called on the name of the LORD: “O LORD, I pray, deliver my soul!”  For you have delivered my soul from death, my eyes from tears, my feet from stumbling.  Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning is now and will be forever. Precious in the sight of the Lord is the death of his saints

Each person who dies is indeed precious in the Lord’s eyes.  No believer dies without the Lord’s notice.  Jesus is there, weeping for all of the damage to body and soul, and Jesus is there raising each saint to everlasting life in him. Listen now to the close of the Old testament reading from Ezekiel chapter 37:  

11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ 12 Therefore prophesy, and say to them, Thus says the Lord God: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the Lord, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the Lord; I have spoken, and I will do it, declares the Lord.”

In the latest video address to our church body (which you can find on www.lcms.org President Harrison reminds us of the theme verse from the last LCMS convention   1Thessalonians 5:17-18

16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

In this time of crisis we do not just stop with pray without ceasing. Since Jesus is our Resurrection and our life we have cause for rejoicing.  We give thanks for His kingdom which comes in our lives even without our asking. We give thanks that no pandemic will ever separate us from his everlasting love. 

Finally at this the close of the sermon, I have written an additional “Wellness for Life article” entitled “Making the best use of the time”  I know that not all suggestions I provide will apply to any one person. However I pray this writing will help you ask what is God’s Will for you in this time.

Making the best use of the time

What are we to do with ourselves during this corona virus lockdown? Sometimes we face tough decisions of whether to take a risk or not in leaving the house- a grocery trip or an essential medical appointment.  A few weeks back churches all over the country made tough decisions about whether to hold worship or not. Some met for worship in person, and others opted for online meeting opportunities. By last Sunday the decision was made for us. Staying home from all public gatherings was a mandate of the government, a part of obeying the 4th commandment to listen to government authorities.  We are to continue to follow government authorities unless the authority is against the proclamation of Christ- in which case we must obey God rather than man.  Now that the decision is made for us whether to stay home or be about in public- what is a person to do with the extra amount of time home bound?

In the last few weeks I have been speaking with people in counseling contexts about how to think of their current situation and often, how to make the best out of it.  In my own family I have experienced day by day a progression of forming new routines in an entirely new chapter in American history (one we hope is temporary).

Here are some thoughts and experiences of mine of how to make the best use of the time: (Ephesians 5:15-16)  “Look carefully then how you walk, not as unwise, but as wise, making the best use of the time, because the days are evil.”  My perspective is that more routine is better than less in dealing with difficult periods of isolation.

One: Prayer for our nation, prayer for our churches

Consider setting aside somewhat specific times in the day and week where you can be more routine in prayer than you might be with a busy work or family life schedule. In our time of need we come to our Father in prayer knowing our prayers are heard.

Two: Specific goals for your own life journey of reading the scripture.  In addition to extra time almost all of us have at present, opportunities for online devotionals and worship services or podcast Bible Studies are numerous right now.  www.issuesetc.org provides an excellent variety of experts on topics of theology and Christian applications to cultural issues.  www.cph.org  provides currently free downloads for Bible studies.  www.lutheranpublicradio.org  provides free sacred music 24 hours a day.  Hearing the Word proclaimed form others is the closest we can have to hearing God’s Word in worship.  Routine in hearing God’s Word can come in the form of a day by day reading plan.   

Three:  Stick with routines in daily life.  Try to get up at a similar time and not oversleep in the morning due to discouragement. Consider a schedule of daily chores and if there are old interests of yours to renew like reading, crafts, art work (with what supplies you may still have around the house.)

Four: Nutrition goals. Since trips to a grocery store are a slight risk, making good use of the food we have and not wasting or over eating just feels right.

Five:  Exercise. Walking, running, or cycling may be possible in your neighborhood to a certain degree without risking spread of disease.  Inside the home workout videos,  yoga, or other disciplines of strengthening your body are available on Youtube.

Six:  For those in family contexts, this is an ideal time to work on relational growth goals through the art of intentional conversations. Take this time to grow in your appreciation for each family relationship. Explore what organization and structure as family can be sharpened. For those with vocations of living alone, consider what opportunities you have for reaching out and caring for others through phone calls

Seven:  Introspection. Consider taking time for journaling where you can ground your feelings, become more aware of what you are feeling, reevaluate old routines and clarify your goals for new priorities.   Think critically about what routines have been like in your life and in our culture and what may perhaps change in your life when America “opens up again.”

Eight:  Distractions and breaks from news. Take time for entertainment or reading pursuits, listening to music, organizing parts of your living space.

Nine: Home improvement projects/ things you have been putting off (again if you have the materials already).

Ten:  Seek to learn a new skill.  Through online research there are bound to be some things you don’t know how to do and that you can learn for now or the future (homemade food recipe, art technique, gardening technique, furniture decorating strategies)

Jesus gives us sight through the cloud of pandemic

In the name of the Father and of the  +   Son and of the Holy Spirit. Amen.  Brothers and sisters in Christ it is a bittersweet thing to address you in this written manner as an alternative to our regular Sunday morning gathering for Worship.   The past week was trying for a number of reasons, including the unprecedented occurrence of realizing through the first few days of the week that come Sunday we would not be gathering for worship.

It is vitally important that we be able to gather for worship.  We need to be together as a community of believers, receiving our Lord’s gifts. Yet the reality of the situation is that we were unprepared as a church and as a society for a pandemic.  Gathering without first ensuring the safety of our neighbors had the potential to cause harm.

Expert scientists have described the Covid 19 virus as 5 to 50 times more powerful than the flu.  We simply were not ready to responsibly deal with this threat while gathering for worship.  Refraining from gathering and social distancing is not solely about self preservation- instead it is about protecting others- for if I have the virus and don’t realize it I could carry it for up to 14 days without feeling symptoms and infect others.   This virus won the battle in recent days.  Yet we will return to the Lord’s house.  We will- if necessary gather in ways that practice the CDC recommendations of social distancing- until the danger is past.

As your pastor and spiritual leader, I must confess my own failure in not being prepared for how this could disrupt our worship life.  In the months following the initial outbreak in China it did not occur to me of the importance of developing procedures and policies for how we could gather for worship in ways that would not jeopardize the health of one another and our neighbors. Perhaps collectively as Americans we need to repent of how we were unable to grasp or imagine that a plague befalling one country like China could also effect us. In our sin we as Americans tend to think that calamities that effect other nations will not effect us- that somehow our ways of life make us safer, or that God will protect us more than other nations of the earth. 

Personally my memory was that SARS, Ebola, Mad Cow Disease- etc. were always far away and never seemed to reach America- at least to my recollection.  As a result my pride led me to overlook a danger that would significantly effect our church in the middle of the season of Lent.

Join me in confessing the ways our sins of unpreparedness as a church have interfered with our worship life in this time, and interfered with our calling to be a refuge and place of hope for our culture who are afraid and in need of the comfort of our Lord’s reign over heaven and earth.  Join me in confessing the ways in which our fears of illness and societal chaos, have led us to doubt God’s provision for us and think of our own well being instead of others.  

Join me in confessing how I have in all my thoughts and deeds this past week sinned against my Lord Jesus Christ.  Sins, as we typically confess each Sunday morning, that merit our temporal and eternal punishment.  Join me in repenting of these sins. We pray to the boundless mercy of our Father and for the sake of the holy sufferings of His beloved Son Jesus Christ to be gracious and merciful to us poor sinful beings.

And join me in hearing the good news that Almighty God in His mercy has given His Son to die for you and for His sake forgives You all your sins. Know without doubt that your sins have been forgiven by the authority of our Lord Jesus Christ. 

Listen now to the appointed Introit for the fourth Sunday of Lent. How beautifully God’s Word speaks to our time of need today!

My eyes are ever toward the Lord, for he will pluck my feet out of the net.  One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock. And now my head shall be lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the Lord. Glory be to the Father and to the Son and to the Holy Spirit as it was in the beginning is now and will be forever. My eyes are ever toward the Lord, for he will pluck my feet out of the net. 

Our eyes are indeed toward the Lord through this time of self sacrifice and adversity. We indeed long more than anything else to dwell in the Lord’s house all of our days.

Join me in praying the prayer of the day: Almighty God our heavenly Father, Your mercies are new every morning; and though we deserve punishment, You receive us as Your children and provide for all of our needs of body and soul.  Grant that we may heartily acknowledge Your Merciful goodness, give thanks for all of your benefits, and serve You in willing obedience; through Jesus Christ Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

The gospel lesson appointed for the fourth Sunday of Lent is John chapter 9:1-41.  Here are the first 7 verses for us to reflect on for this morning:

 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The account of Jesus giving sight to the man born blind provides a timely insight into the role of sin in bad things in our world.  As the Rabbis ask Jesus who sinned that this man was born blind they reveal the common assumption of the time that misfortunes in a family are directly related to wrong doings for which God has provided specific punishments.  Yet Jesus refutes this thinking that sin is the cause of the blindness.  The man and his parents in fact have sinned greatly- as all children of Adam have since the Fall.  However the man or his parents have not sinned in some unique way different than others in order to deserve the curse of blindness. Instead the particular reason for his blindness was for the glory of God, that the works of Jesus would be shown through him. His blindness was for the exact moment at hand where Jesus was to heal him and give him sight for the first time.

It is no accident that blindness was the affliction Jesus healed on this day. Jesus gave the man sight for the first time to show something important about the new life He came to bring to us. He illustrated that there is a limited time for doing the purpose for which the Father sent Him.  You work in the daytime wisely because when it is night you cannot work anymore, in the context of outdoor labor, prior to electricity of course.  There will be a time when we cannot work anymore.  It could be because of age or illness. Or it could be because Jesus will return and a night will set on the ways of this world.

Now is the time to do the work of the kingdom.  Yet our sinful nature keeps us from doing this work. We need the light of Jesus to enlighten our path. Without Him, we might as well be working in the night, stumbling around and getting little if anything done.  We need the spiritual blindness of our lives cleared so that we can see for the first time how beautiful God’s purpose for us is. 

Jesus spit on the ground and made mud. He took the very same earth that was used to create Adam to create sight for the blind man. Jesus made him a new creation with the very mud in his hands.  And Jesus has made us a new creation just the same.  He has cleared away our blindness of sin through his perfect forgiveness.

We have no course to blame others for the existence of this pandemic. This is not a punishment for our sins or the sins of particular people. Instead this is a result of the Fall into sin, a fallen world has dangerous and hostile things to our livelihood. It is hard to endure the afflictions of the fall.  It’s hard to make sense of suffering. We cannot see clearly in these questions of why now, why this situation.  However, in Christ we see through the cloud of our sin and see right to our promised redemption.  In Christ we cleanse our sins and wash ourselves with His forgiveness so that we can come back seeing.   Through our Savior we can see how good can come out of evil.  We can see how losing the comforts and conveniences of our daily life can bring us closer to Jesus.  

In this past week I have been able to talk in counseling contexts about how this pandemic is effecting others. I have talked to some of you already and will aim to connect with all of you through phone contacts.  Certainly the opportunities for simplifying life are all around us- even as we may feel distracted by disconcerting news headlines.  Changed life circumstances can be opportunities for changed patterns in our life of discipleship. I heard from one woman this past week how surprised she was at how many people called to check up on her. Numerous parents have told me about unexpected advantages of spending more quality time with children.

The social isolation of the efforts to curb the disease is difficult, especially for those who live alone.  My prayer is that this extra time of isolation will help us as the church learn how to make the time we have together count- caring for one another and connecting with one another through Christ. 

This past week has been hard, seeing not only the threat of illness but threats of economic collapse.  It’s hard to feel happy or secure when there are so many things up in the air in our culture.   In these things we are brought to the cross, confronted with the fact that all of the things we count on in our society to make life secure can be lost.  Our well being as a nation cannot save us.  Instead we put our trust in our Savior. We put our trust that He is walking besides us every step of the way.

We know that we are not alone through this trial.  The good news for us is that whether we live or whether we die we are the Lord’s safe in His faithfulness.  Jesus has carried all of our sicknesses and infirmities on the cross. The day is coming when there will be no more disease, no more loss.  May these promises of our Lord comfort us and guide us to live in hope unshakable that is our through Jesus Christ. Amen.

At this time I would like to close my message with prayers for ourselves and our nation provided by the LCMS:

Blessed Lord, You give sight to the blind, You open the ears of the deaf, and You make the lame to walk. Hear the prayers of Your people on behalf of all people as they have need.

Brief silence

In the darkness of sin and its death, we cry to You, O Lord. Open our ears by Your Word, our minds by Your Spirit, and our hearts by Your grace, that we may know and be thankful for all the blessings You have given to us in Christ, our Lord, especially the gifts of forgiveness, life and salvation. Strengthen us in faith, that we may serve You with all our body, mind, soul and strength.

Bidden by Your Word, we pray to You, O Lord, on behalf of Your Church and all Your people scattered and isolated. Give to us good pastors and servants of Your Word who will serve us faithfully and boldly even in chaotic times. Keep them safe, comfort them and their families, and raise up many more servants for full-time church work.

Defended by Your grace, we ask You, O Lord, to provide us with good and faithful leaders who will preserve the precious gift of liberty and protect the lives of our citizens. Give them special wisdom, and help them to work in harmony in the midst of this pandemic. Bless the members of our armed forces, and protect them as they defend us. Grant Your blessing to all emergency and medical workers who continue to come to our aid in times of great need.

Enjoying the riches of Your grace, we ask You, O Lord, to give us generous hearts, that we may share what You have provided with those in need and work for the common good of all. Give us patience in our seclusion, and comfort the lonely. Grant relief to the unemployed, the underemployed, the homeless and all their families.

Knowing Your healing will and gifts, we pray You, O Lord, to spare us from all calamity by pestilence, scarcity and fear. Remember the sick in their afflictions, calm those troubled in mind and keep steadfast the dying. [Hear us especially for __________.] Show us Your gracious will, O Lord, and sustain those who are afflicted in body or mind until that day when You will bestow upon us new bodies fit for the eternal life You have prepared for us in Christ.

All these things, O Lord, we pray in the name of the Lord Jesus Christ, asking You to grant our prayers not for our sake but for the sake of Him alone. Teach our hearts to be content with Your will and to trust that You will answer us with what is best for us and at the right time for our need. So do we pray, giving testimony of our confidence in Your gracious favor in Christ by answering with one voice. Amen.

In a time of crisis…

In times of need, in times of a crisis, who or what do we turn to?

Have you spent more time this past week reading the news than looking to and reflecting on God’s Word?  I had more free time to look to God’s Word yesterday.  But if you were to ask me on Friday, I probably would have to say I spent more time looking at the news for answers about our well being and my own well being than looking up to the Lord.  In times of need, in times of fear, in times of pestilence what do we do…who do we turn to?

Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love, 19 that he may deliver their soul from death and keep them alive in famine.  20 Our soul waits for the Lord;  he is our help and our shield.  21 For our heart is glad in him, because we trust in his holy name.  22 Let your steadfast love, O Lord, be upon us, even as we hope in you.  Psalm 33: 18-22

We know the answer, in times of trial as at all other times we turn to Jesus. We pray that His steadfast love would remain upon us, as we place all of our hopes and believe that all of our safety belongs to Him.

Our gospel lesson from John chapter 4 provides one of the clearest messages in scripture of how Jesus provides us with everything- living water from the well of eternal life. As we drink the water he gives us we will ‘never be thirsty forever.’  As in we will always have in Him what we need, never shall we want for some greater fulfillment than what Jesus offers to us.  The church Father Augustine opened his famous book the Confessions with profession of faith made to our Lord: “Lord You have made us for Yourself and our hearts are restless until they find their rest in you.”

The 4th chapter of John, containing the long exchange between Jesus and the Samaritan woman at the well is a unique account in scripture.  Probably nowhere else in God’s Word do you get such a detailed look into the life of someone who is a gentile and not part of Israel. Someone who would have a good reason to feel on the outside of God’s favor.  

Jesus helps her to see that the fulfillment he brings is not only for those privileged to be a part of Israel, not only for those who have made all of the right decisions in life or have been fortunate enough to have inherited a life of worship and praise passed down through the family- but the fulfillment Jesus brings is for all people.

Even we as imperfect as we are, as inconsistent, and fearful, and scared as we are Jesus knows us.  Jesus knew everything about the woman at the well, he knew how ashamed she was of herself that she went to the well at the heat of the day when most others would not be around.

He knew how many husbands she had in her life and how uncertain she was about her life and her faith and what she trusted in.  And Jesus spoke the truth to her, the truth of her need to worship Him in Spirit and Truth, the Truth of her great worth as God’s beloved Child.

When things are difficult we also lose sight of who we are.  It is easy for us to live like unbelievers when we hear frightening projections in our media and our news.  The fear of a disease is a very realistic fear.  The threat of an uncomfortable illness and possibility of death strikes us with a deep fear.  

Yet as believers we respond to the fear of death differently.  We know that ultimately all things are in God’s hands and that God’s will is what is best for us. We do not panic – as in put all of our energy in what we must do right now in order to save ourselves.    To panic is to run away from God, where in fear of what can go wrong we only trust in ourselves. 

We trust in ourselves if we tell ourselves that this will be over soon, that our comfortable way of life will return because it is what we deserve. We trust in ourselves  if we place all our trust in the expectation that the government will keep us safe.

How different when we trust in God’s protection, and trust in the promises of God’s Word, where we are warned that the trials and pestilence we see today are an expected part of our lives in this fallen world. 

Jesus does warn against tribulations in this world, but he closes his warning with these words: “Now when these things begin to take place, straighten up your heads, for your redemption is near.”

Jesus warned these things would come, but he has already joined us in our suffering so that our suffering would be redeemed. He has risen so that we can truly cast all of our anxieties on Him- knowing that he can care for us in life and in death.

An important part of turning to Jesus is that we live in love toward one another. Instead of being caught up by the hysteria of hoarding or everyman for himself- we think about the well being of our neighbor. 

LCMS President Pastor Matthew Harrison provided an address to the congregations of the synod reminding us of our duties to one another as Christians to respect government authorities and our duty to look out for the well being of our neighbors. 

He quoted government disease control official by the name of Dr. Fouche with the recommendation that at this particular time by our actions, it is possible to limit the spread of the virus. Our careful consideration of others can help keep our neighbor from pestilence.

President Harrison also reminds us that the crosses of this world- as in the trials people personally face such as pestilence and disease- always drives people to Jesus. 

We become very comfortable with what is ordered and predictable in society, our health safety, the ability to gather in public places, the ability to watch a sports tournament on tv this time of the year, or go to a public library or museum.

In recent years we have grown comfortable that looking up financial news was likely going to show an overall positive trend in the stock market, giving the illusion that things are getting better for us month by month, year by year.      

This comfort does not always point us to Jesus, it often points us to the feeling, “I feel secure about where my life is, I like the world I live in.”  In contrast trials as uncomfortable and unpredictable as they are point out to us that it is only in Jesus that we have an enduring hope. The comforts of our daily life are fragile- more fragile than we are often willing to admit to ourselves.

Remember in our gospel lesson what Jesus says to the Samaritan woman about the water that she can get from Jacob’s well: “Everyone who drinks of this water will be thirsty again.”  The provisions we make for ourselves are always temporary.  We will be in need again and thirst again if we look only to what we can provide for ourselves. 

In light of the fragile nature of our own lives we can see a greater purpose.  At first the Samaritan woman upon hearing about the living water Jesus promises tells him to give it to her so that she will not have to come back to the well again.  In other words she is hearing the promises of Jesus in terms of a means to an end and a convenience that will make life more bearable.

Our faith is more than a convenient comfort in the midst of trials and tribulations of this world.  Our faith is about life in Jesus.  “But the hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and truth.” 

Jesus speaks about true worship, life lived around the gifts our God so lavishly given to us. Our worship is important.  The Father seeks people like us to worship Him in Spirit and Truth. Spirit and Truth describes the work of the Holy Spirit in giving us true faith to worship, and our focus on Jesus as the real source of Truth in this world.

It is a reasonable consideration as to whether to temporarily suspend worship during a time of risk of disease.  During certain contexts for a congregation this is a responsible choice that Brothers and Sisters in Christ at New City Church have exercised this morning and elected to do an online video service.

Yet it is important that we are here to trust in our Lord’s provision for us, to worship him in spirit and truth.  To live out the truth that our lives are more than just seeking protection and safety from danger, but about living as stewards of God’s gifts.    

We know this world is passing away and that God’s Word endures. The hour is coming and is now here, where true worshipers will worship the Father in spirit and truth.  When we face trials, let each day be a life of worship and trust in our Lord. Amen.

Following Jesus, it’s easy right?

Following God’s Word- It sounds like it should be so simple. Moses gives the people of Israel a pep talk before entering the Promised Land. More than a pep talk really, a final testament of his will before his death. “See I have set before you today life and good, death and evil. This is not just Moses’ advice this is God’s Word.  If you obey the commandments set before you, if you love the LORD your God by walking in His ways, keeping his commandments, then you shall live and multiply and the Lord will bless you.   A clear choice life or death, good or evil. It sounds so simple.

Jesus started to teach the people about life in God’s kingdom. It sounded so true and beautiful.  Blessed are you! Salt of the earth, light of the world. The blessings of life in the kingdom abound. Following God’s Word is surely so simple and easy.  

Then Jesus dove deeply into the nature of our sin.  Murder, Adultery, Divorce, Oaths.  Things became complicated very rapidly. What sounds so simple turns out instead to be so hard.

In Phillip Yancey’s Book, “The Jesus I never knew” he records the results of a professor friend of his assigning the sermon on the mount as an essay topic at Texas A&M University.  Some of the student reactions to the sermon on the mount were as follows:  “There is an old saying that you shouldn’t believe everything you read, and it applies in this case”

“The stuff the churches preach is extremely strict and allows for almost no fun without thinking it is a sin or not”

“I did not like the essay “Sermon on the Mount” It was hard to read and made me feel like I had to be perfect and no one is.”

“The things asked in this sermon are absurd. To look at a woman is adultery. That is the most extreme , stupid inhuman statement that I have ever heard.”

Clearly for many of these students- perhaps some who had never read the Bible before, Jesus’ teaching caused offense. Why does Jesus have to make things so complicated?  

“You have heard that it was said of those of old.”  Jesus makes a contrast with what people tend to believe.  You know those statements like “The Lord does not give you more than you can handle.” Jesus is not referring to the scripture when he refers to what was said of old.  Jesus did not say some of the phrases he says elsewhere about the scripture, “It is written, the scripture says, Isaiah says, Moses says, God’s Word declares.” 

Instead Jesus is talking about what people have interpreted about the scripture. What Rabbis teach, what people have assumed about how to follow God’s law. Jesus is referring to conventional wisdom of the day and popular teachings of the day which tried to make things easy. 

These were teachings meant to give us a sense of our righteousness in fulfilling the law. Teachings that take into account that we are only human and sometimes a good American just wants to be able to have a rich dinner, watch a racy movie or super bowl halftime show and unite with others in a common hatred of our our enemies.  What could be more American, I mean “godly” than that?

You have heard it said… but I say to you. “I say to you” The God of Isaac, and Jacob says to you, ‘the Great I am’ says to you, the Word made flesh says to you… No.  you cannot have your cake and eat it too. You cannot hold hate in your hearts and then act like you have kept the law so perfectly.  You cannot go your own way and pretend you are choosing life when your life looks remarkably similar to those who choose death.

You have heard, but I say to you. Some Americans may have heard or may think they protect the innocent when they promote abortion.  But God’s Word tells us that the sin is there, in the form of murder.   And Americans may want to call sex offenders the greatest evil in society, and think I am good, I am not like them, look what they did!  

Yet statistically who knows something like one in 4 of these Americans who think this way about their righteousness, pays money with their own pocket books to the pornography industry.  There pornography use helps fuel the sexual objectification of our culture that increases broken families and increases abuse. 

Jesus begins by identifying the sin that is present when people stop short of murder. Anger.  He reminds us how we cannot hold anger at one another and also make right sacrifices before God at the altar. How can we be at peace with God when we hate our fellow brother- a creation of the same God?

Likewise, we cannot expect to find any profit in lengthy disputes with others in court.  The fruits of our anger may lead us to a result in the courts that is beyond what we bargained for.  Yet we cannot really blame the court for enforcing its own standards because we are the ones who have agreed to play the game of an outside mediator.

Jesus targets the problem of lust, even though the object of your affection is not harmed by the fantasies in your mind as actual adultery would bring about- still in your heart your sin is present to God and threatening to your spiritual well being.  

Jesus teaches us that the sinful heart is the source of all evil. The scripture also describes what begins in the heart so easily turns into sinful actions.  Proverbs 6:27 “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched?”   

Jesus uses the analogy of the worth of getting rid of one body part to save the whole. The point is that it is worth self sacrifice to preserve your spiritual health. Better to sacrifice and practice restraint of one desire in your life than to destroy your ability to have the true pleasure of life in God’s kingdom forever.

Jesus then speaks of divorce. What society said was not so bad to do- a certificate of divorce, have your way to make one person’s life easier, is in fact fueling further sins of adultery for a whole number of people.  During Jesus’ time and today the focus was to make divorce easy and with as little conflict as possible. A peaceful release so to speak.  Yet Jesus criticizes this false peace for the damage it does to families and children and its contribution to further breaking of the 6th commandment. 

Instead believers are called to be the light to the world in relying on the forgiveness of the gospel to survive marital difficulties and show forth the beauty of sacrificial love for the sake of one another and children within the family.

Finally Jesus criticizes the practice of making oaths as conducted at that time.  An oath is a solemn promise before God.  But how can we know we are able to keep the oath we make? What wisdom is there to promise to God what you may not by reason of your flawed human nature be able to keep?  Perhaps to make oaths resembles trying to add an extra layer of authority to your own word and reputation.

But instead in humility Jesus asks us to let our yes and no speak for themselves. Perhaps the most significant sin in the making of oaths is that we are deciding for ourselves what is of such extra importance to us that we are invoking God’s name. And what if God intends for us to learn from a set back and a failure of something we want to happen and we are swearing by heaven that we will make something happen- instead of simply praying Your will be done.    

The number of sins and the gravity of our sins comes through loud and clear in this portion of the Sermon on the Mount.  We rightly prayed in our collect prayer: “Lord, graciously hear the prayers of Your people that we who justly suffer the consequences of our sin may be mercifully delivered by Your goodness to the glory of Your name”   

The consequences of our sins are quite evident as we consider Jesus’ teaching. None of us have reason to escape judgment.  We justly deserve the consequences of our sins. Yet the justice that Jesus brings to us is a type of justice that is based on His goodness.

His righteousness takes on our sin and nails it to the cross. His righteousness covers us and brings us before the Father in perfect purity.  His righteousness given to us a gift of grace means there is nothing we can do that will make God love us less-  no amount of anger, lust or adultery. He has taken all our sins on the cross.

So we walk in love because He has loved us. We heard in our Introit about His righteousness: “Let the rivers clap their hands; let the hills sing for joy together before the Lord, for he comes to judge the earth.  He will judge the world with righteousness, and the peoples with equity.”

We have a new heart in Christ when it comes to anger, when it comes to lustful thoughts and divorce.  Not as we once walked, but with new life in Christ, with new eyes of the beauty of God’s design for our lives. In Christ we walk in love.  Ephesians chapter 5 begins: “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice of God.”

Because of what Jesus did for us it is a joy, a delight to imitate Jesus by walking in love. It is because of Jesus’ great love for us- easy.      

Jesus hears, sees, remembers and acts.

The last few Sundays of the church year always focus on those gospel readings in which Jesus talks about the warning signs of the last days.  Within this context of looking toward the end, we want to see God’s mercy to us. 

Exodus chapter 3 in particular helps us to see that God remembers the promises he makes to his people. This is a majestic excerpt of the scripture, Exodus chapter 3, where the Angel of the LORD appears to Moses and calls him to lead the people of Israel out of bondage to pharaoh.

We often summarize this reading in our minds through Moses’ discovery of the burning bush- as we appropriately consider it a turning point in the history of the Bible.  Yet just a few verses before Exodus chapter 3 the reader has a clear picture already of what God intends to do for his people who cry to Him.

Chapter 2:23-24 reads as follows: “During those days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, with Jacob, God saw the people of Israel- and God knew.”  

Four verbs describing God’s actions, God’s mercy: 

heard – remembered – saw – knew   This is more than a reading about change of purpose for Moses, the deliverance of the people of Israel from bondage points us to Jesus.

Theologians have long held that the messenger of God appearing in the bush was none other than the second person of the Trinity, the pre-incarnate Son of God.  The Son of God, who was there at creation was also of course present in the flames of the bush that burned but was not consumed.  Jesus was born so that God could take on our flesh and hear us, remember us, see us, and know us.  Out of mercy and love Jesus came to our world.   

The appointed Introit reading helps illustrate this important distinction about our God who acts in mercy to us:  “You who fear the Lord, trust in the Lord! He is their help and their shield. Why should the nations say, “Where is their God?”  Our God is in the heavens; he does all that he pleases. Their idols are silver and gold, the work of human hands. Those who make them become like them; so do all who trust in them”

The nations, as in the unbelieving world, will indeed as in times of hardship, ‘where is your God?’  The nations want us to rely on idols of silver and gold and the work of human hands. In other words we are mocked because we do not save ourselves. 

But we do not need to save ourselves because we have a real present God who is there for us. When people taunt ‘where is your God?’, we remember that He is in the heavens ruling overall creation, and near to us as well.   

God remembers the covenant He made with us through Abraham, through Isaac, Jacob, the covenant he made through our Savior Jesus as we were united to Him in the waters of Holy Baptism.  This is the most important thing I would like you to take away today- God remembers the covenant he made with you. God remembers that you are His own, in life and in death.

There was a news story last year in Japan about a man who married a virtual reality female anime singer hologram dressed up in a tuxedo with a full wedding reception in front of 39 people. The hologram is equipped with basic artificial intelligence with basic greetings and the ability to turn lights on and off.  

His cell phone tells the hologram to turn its light on when he comes home from work, and at night “she” tells him it is time for bed.    Hard to believe someone would publicly profess love for a robot instead of a real person for a spouse.

As we live in a time where people become more and more engrossed in electronic technology to bring fulfillment, it is important to keep our focus on how technology provides a very shallow imitation to our God who is present with us and active in mercy toward us.

Society invites us to find fulfillment through technology as if there is no God who is present with you, as if there is no God who reaches out to us.  Just like God reached out to Moses through the burning bush- just as God spoke to Moses, so does He speak to us through His Word.   

 God speaks to us a message of mercy because God has the power to help us no matter the situation.  Too often on account of our sin we struggle to see how Jesus remembers us through our needs of body and soul.  It is so easy to sit in worship and hear about how God appeared to Moses and the people of Israel, and think, well of course God helped them, it’s part of the Bible, they were his chosen people in bondage to Pharaoh.

Me I’m just an average American struggling about paying the next bill or the working through a frustration with a family member or friend.  Why should God hear my cries for help?   Jesus hears us as we struggle with the anxieties and worries of our daily life. Jesus remembers His promise to us to be our Savior and deliver us from the struggles of this fallen world. 

Jesus sees us as we struggle with all of the threats of the world, the devil and our sinful nature. And Jesus knows us as we walk with him as part of the body of Christ, as we strive together with our brothers and sister in Christ to repent of our sins and turn in love toward God and toward those who are in need.  

Even in the most trying circumstances as we heard in our gospel lesson: when nations will rise against nation, earthquakes, famines- terrors and great signs from heaven. When people lay their hands on us and persecute us for our faith- delivering us to prisons and persecutions, even at this time God will remember us. 

Jesus says we do not need to prepare what we are to say: “Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you a mouth and wisdom, which none of you adversaries will be able to withstand or contradict.”

Do you see what Jesus is saying? When you are persecuted the Holy Spirit will give you what to say, God will see your suffering, remember his promise to you and know exactly what you are going through. 

“Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

When God came to Moses in the burning bush, Moses’ life was forever changed.  We are changed by God’s coming to us in His Word, changed through the work of the Holy Spirit creating a living faith in us, changed each time we encounter Him in His very body and blood in the Lord’s Supper. 

His love changes us, his mercy changes us.  We are changed from positions of fear about daily life worries to states of hope and love.  Jesus gives life to our congregation. He remembers us in exactly the challenge we face as a congregation and through the Holy Spirit He is always working in us, always coming down to deliver us. Amen.     

The heavens declare the glory of God

Brothers and sisters in Christ here in the thick of summer, I can’t help but think about the stars.  People have  been setting off fireworks in the night sky this past week, but the light show of God’s creation far surpasses anything we can light up the sky with.  It is just about unbelievable to consider the expanse of the stars, light years away and yet they still give off light that we can see.

We heard at the beginning of our worship service how God’s people see the stars through the inspiration of the Holy Spirit: The heaven’s declare the glory of God, and the sky above proclaims his handiwork.

In our modern science fiction obsessed world we may associate the stars as this frontier of the unknown.  If you research the stars and astronomy you get numbers beyond comprehension and estimates of the age of the stars that fit within the narrative of evolution and the theoretical big bang. 

Many a time in the past such views of the stars make me want to narrow my focus and just forget about the stars and all of the unknowns about space- after a while I become weary of things that are hard to understand and I get tired of filtering through in my mind which statements I hear that are following speculative philosophy instead of actual scientific observations. 

To me all of the evolutionary speculations that are stated as if they are fact makes me feel depressed, ‘this again, you can’t read anything without encountering the same tired stories about cataclysmic events that somehow bring order to the universe.’ 

Regardless of what speculative scientists write about the universe this expanse of stars beyond our comprehension declares the glory of God each day:

 Day to day pours out speech, and night to night reveals knowledge.  Psalm 19 describes the stars as providing a tent for the sun, and celebrates that nothing is hidden from the heat of the sun and the stars. 

The stars not only give an illustration about the glory of God in creation, they also proclaim the power of God’s Word, the gospel.  Genesis 15:5 “And he brought him outside and said, look toward heaven, and number the stars if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.

By the inspiration of the Holy Spirit St. Paul quotes both Isaiah chapter 52 and  Psalm 19 in his letter to the Romans chapter 10: 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ.

18 But I ask, have they not heard? Indeed they have, for  “Their voice has gone out to all the earth, and their words to the ends of the world.”

These same Words were spoken in our Gradual:   How beautiful are the feet of those who preach good news, who publish peace and bring good news of salvation. Their voice has gone out to all the earth, and their words to the ends of the world.

Instead of celebrating how heavens declare the glory of God, it is now the voice of the church, Jesus’ followers whose voice goes out to all the earth. Yes the stars are beautiful and awesome in their nature, but how beautiful are the feet of those who bring good news- how beautiful is the work of the gospel – ringing out with power and might from one corner of the earth to another. 

The peace of the Lord extends from one corner of the earth to another.  Jesus sent out the 72 to proclaim this peace, and this peace has gone out to us.  We are far enough from Jerusalem to ourselves be the ends of the world.   The Word has gone out to us and the message we give to the world is the message of ultimate peace, God has reconciled the world to Himself through His Son Jesus. 

The voice of the gospel that we proclaim, both pastors, and congregation members alike, goes out to all the earth, and shines with a brightness beyond what we can comprehend.  This is such a thing of beauty because lives are transformed from condemnation to an inheritance in heaven.

If you were to try and think about all of the people in your life that have shared the gospel with you in word or deed.  All of the people who have encouraged you whether in person or through a book you read or a sermon address you heard on the radio, a movie, a podcast, all of the friends in Christ you have known, pastors, Sunday school teachers, your own family, classmates or campus ministry peers- why the list is so long you cannot really take in the scope of it. 

I imagine this list would include all of the hymn writers of your favorite hymns, the  seminary professors who taught your pastors or theologians in the history of the church who inspired the pastors you have known in your life, the authors who wrote your favorite children’s books like CS Lewis and Chronicles of Narnia, your favorite gospel song writers- and we cannot forget all of those saints in the Old and New Testament who inspire us by their examples of faithfulness, and saints throughout the church’s history, like Martin Luther or Dietrich Bonhoeffer or Henri Nouwen. 

The voice of the gospel goes out to all the earth, and it is just like the stars, we can hardly comprehend how beautiful God’s design is. 

Yet this message of unsurpassed beauty is not always heard as peace by the world.  Some hear the message of the gospel from the church as the Word of Jesus himself, while others want to imagine that somehow the proclamation of Christ Crucified is only the message of the church and not what God intends for people to know.  We heard in our gospel reading:

 16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

Jesus clarifies that those who are sent by him are speaking for him and the Father as well.  The unbelief of this world is a daunting obstacle for believers.  It is too easy to second guess or doubt what business we have sharing the gospel with others as we realize many will not want anything to do with hearing God’s Word. 

Yet we need to remember we are not sharing our own message, but speaking with Jesus, speaking with the entire body of Christ this gospel that has been ringing through the world with glory and power.

As the disciples rejoiced that even demons submitted to their names, Jesus points out that the true reason to rejoice is not that they are instruments of such power for God’s kingdom- but that they themselves are saved through Christ. 

Our names written in the book of life is far more valuable to us than what we can accomplish in life through the power of God’s Word. We don’t proclaim the gospel to boast about how good we are at it, instead we are thankful above all else that this message applies to us as well. 

Those of us who are able to many things in God’s kingdom, and those of us who are able to do very few things, with little to boast about we all alike receive the same amazing gift of the our names written in the book of life.  Amen.